Posted by: RB on: December 19, 2007
Many members of the Intelligent Design movement like to present mainstream science—which flat out rejects Intelligent Design—as being dogmatic and unwelcoming to alternative ways of thinking. Is mainstream science dogmatic? Yes and no.
On the one hand, science is anything but dogmatic. If one provides tight argumentation and evidence for a theory, even a theory that is seemingly crazy, they can overcome the healthy skepticism of their peers in the scientific community. Think of quantum physics. Is there anything more counterintuitive or ridiculous sounding than that a subatomic particle can be observed to be in two or more places at once, or that knowing something about one subatomic particle (e.g., that it is spinning upward) can allow one to know something about another spatially-displaced particle (e.g., that it is spinning downward) without even looking at it? The rise to prominence of quantum physics is about as clear a demonstration of openmindedness and a willingness to follow the evidence where it leads as one could ever ask for.
Well, maybe Science isn’t dogmatic across the board, but has a special no-exceptions door-slamming bias against religion. A quick look at the previous post on meditation and brain function provides a contemporary counterexample to this possibility. Meditation originated in the East, where it has served as a central pillar in the practice of a number of religious traditions. In recent decades it has become a fertile area of research in Psychology and Psychiatry departments around the world. Owing to overwhelming empirical support, instruction in mindfulness meditation is provided as a type of therapy for various psychological and somatic conditions at hospitals and mental health centres across the Western world.
It doesn’t really seem that science is dogmatically opposed to any kind of theory—religious or not—so long as the theory is testable, and is backed up by tight evidence-based argumentation. But herein lies where science IS dogmatic. Science is dogmatically committed to endorsing theories that are supported by evidence and dogmatically opposed to endorsing theories that are not evidentially justified. Science is dogmatically committed to discriminating against pseudoscience masquerading as legitimate science (e.g., Intelligent Design Creationism). The scientific community is not interested in research based on an infalsifiable and evidentially vacuous premises (i.e., the existence of an Intelligent Designer) which the researchers have already pre-decided is true and are merely looking to feed their confirmation bias. The Intelligent Design community is right: there IS an international scientific conspiracy. It is a coordinated effort to demand rigorous unbiased research on testable evidence-based hypotheses, to follow the evidence where it leads, and to not fund, reward or attend to research that is based on unabashed unreason and offers no grounds for testing and falsification. It’s called Science.
This whole debate continues to perplex me (Science vs. Religion: specifically in the intelligent design vs. evolution).
A few things:
I am a non-theist. I have no vested interest in the question of God’s existence–either for or against
An important caveat before I begin: I am taking it as given that there are some ‘legitimate’ and honest thinkers in both camps of the debate (whether or not I agree with them). I am disregarding the rabid fanatics on either side… talk that includes them usually just polarizes people and ends up missing the point.
Now:
Intelligent design has a great deal of explanatory power (arguably more than evolution)
HOWEVER, it requires positing an entity equally if not more complex than the phenomena we are attempting to explain (i.e. the diversity/complexity of life)
It is my assumption that this is where some ID advocates go wrong. ID has more explanatory power. They take this to mean that it is a superior theory. But, this is not the case. Evolution by natural selection, while ‘weaker’ in some relevant sense is FAR more parsimonious. The majority of the scientific community I believe is committed to achieving the most parsimonious explanations possible (think of the drive towards a grand unifying theory in physics for example, or how scientific theories that integrate a great number of phenomena without multiplying metaphysical entities are highly attractive). Inference to the best explanation is NOT inference to the most powerful explanation, but inference to an explanation that is SUFFICIENTLY powerful, while maintaining the highest degree of parsimony.
It is not that the scientific community is biased against God or Religions of any sort (or, excluding militant atheists at least) it’s that they are MORE committed to parsimony. ID was clearly a very attractive (scientific) theoretical perspective on the diversity of life BEFORE Darwin’s theory offered us a plausible mechanism that was much simpler.
Darwin’s account offers us a way to ‘derive a stronger logic from a weaker logic.’ It is not a perfect theory, nor is it likely to be any sort of ‘final theory.’ Yet, it is clearly a step in the right direction. Unlike intelligent design, it asks very little in its assumptions. While it may be therefore weaker in explanatory power than ID, it is preferable as a scientific theory because of how little it asks (compared to the rather demanding assumptions levied by ID)
It’s not that (all) scientists hate God or Religion, it’s that they are not willing to accept an much less parsimonious theory when there is a far more parsimonious theory that (continues) to show great prospect and is the framework behind a vast number of empirical research programmes.
The militant ID people (I’m thinking specifically of this new Ben Stein movie: Expelled) seem to feel that the scientific community just hates God and Religion. This is not the case. We hate lack of parsimony. I believe it would be fair to say (if difficult to conceptualize) that IF intelligent design COULD offer a more parsimonious account of natural phenomenon than evolution by natural selection, then I believe the vast majority of the scientific community would embrace it.
I believe that ID should be taught in schools, but for this specific purpose. It should be shown that ID offers more explanatory power than evolution. How it WAS the most attractive theory. However, it should be used as an example of how inference to the best explanation and the law of parsimony make evolution by natural selection more attractive to the modern scientist. It’s not that one theory is undeniably true and the other utterly false. It’s just that, given the methodological assumptions of science, one is more attractive than the other.
How does intelligent design explain the useless parts of our bodies? i.e. pinky toe, appendix, wisdom teeth
To Ron’s response:
I think criticizing ID on the grounds of falsifiability will get you into trouble. Science operates on axioms and assumptions–not vacuous ones, but not always falsifiable ones. Evolution can be construed as similarly ‘un-falsifiable.’ How exactly are you supposed to produced a well-controlled study in an attempt to falsify historical, longitudinal mechanisms such as those evolution posits?
I’m not advocating ID. I’m on-board with evolution. I just don’t think you can deny that ID can and has been a scientifically legitimate theory. The only ‘un-scientific’ part of ID theorists in my mind (those who aren’t just insane) is that fact that ID violates one of the primary principles of theory selection (again, parsimony).
Anyway, that’s all. In the end I think we pretty much agree on the broader issue.
[...] carefully-selected hand-picked audiences), I thought I would re-post the following highly relevant post from way back in [...]
Ah, where to begin here? How about the legitimacy of using ignorance as the basis for dismissing a scientist’s work?
Ronbrown says: “I haven’t read Behe and have no interest in doing so. He is not what you think he is. He absolutely is trying to bring religion into science. He is not following the evidence where it leads and making honest rational hypotheses. His primary argument, irreducible complexity, has been slapped silly.”
Statements claiming that another’s work is illegitimate, erroneous or that it lacks any rational hypotheses, or any other such thing are not possible without first examining the work in question, and then forming one’s own arguments against that work’s conclusions. You cannot claim that a theory (or hypothesis) is debunked without debunking it, which requires an intimate knowledge of the theory with the specific and undeniable FACTS to back up the critique. The natural question comes to mind: “If you haven’t read the work, how do you know Behe “is trying to bring religion into science”?
No amount of throwing around such “arguments” does anything to undermine I.D., though it may convince the untrained and ill-informed.
Come on guys, post something that really proves something.
Another great quote was “Not all evolution is by natural selection.” Please explain: What is the scientifically verifiable mechanism of evolution without natural selection? And remember: We’re talking about macro, not micro evolution.
RonBrown: My intention was not to “get all aggressive” toward you, but merely to point out that if you would read Behe’s work and then critique it on its own merits with data, facts, etc., it would go a long way to legitimizing your dismissal of I.D.
You state: “It assumes that the complex functional structure was being planned on and fails to consider that component parts could have initially be valuable in serving other functions before serving a role in a current complex functional system.”
The problem with this assertion is that the biological systems that Behe discusses in his work contain component parts that are ONLY used in those systems, and are not found in other systems, such as the specific proteins only seen in the cascade that produces blood clotting or eyesight.
So, his overiding (paraphrased) question remains unanswered: “How could a complex system made of many specific component parts arise by means of natural selection when those component parts needed by the system are not used in nature, except in the system itself?”
Put another way, evolution is dependent upon the utility of various systems and/or their components, a lack of utility or functionality being the cause of their being selected out and eliminated. If such proteins developed on their own without any functionality, then why wouldn’t they have been selected out? Without functionality or utility how can there be descent with modification? If they functioned in other systems prior to being used in blood clotting or eyesight, then why do we not see them in other systems today and were they “transferred” over to the other system intact? There are many such examples of complexity and the questions about Darwinism that arise from such observations.
Behe is merely pointing out the heavy burden that Darwinism bears:
“If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.” Charles Darwin
Also, your statement that “ID is not respected AT ALL by the grand majority of scientists,” though it might be true, does not lend any power to your arguments agains ID, simply because a majority doesn’t prove anything. There are many examples from history when a majority believed something that was later proved false. A vast majority of scientists once believed that the universe was eternal, all there ever was and all there ever will be, but that has changed drastically, a strong majority now holding to the belief that it had a definite beginning in space and time. A belief based upon observation and data.
One question for you: Why is it that a great majority (as high as 65%) of the world’s astronomers believe in the existence of God?
Thanks for the opportunity to dialog. I too do not “have the time” to get into an argument, but it is stimulating and I do respect and enjoy your posts on this site. By the way, I am not a “Christian literalist,” though I’m not sure what you mean. I am just one who has enquired after the truth ever since my first course in paleontology. I was once an adamant evolutionist like yourself.
To respond to what appears above, I would say that at least I.D. is working with a myriad of observational data. The systems analyzed demonstrate the concept, giving birth to the theory. Evolution, on the other hand cannot make this claim. The intermediary species do not exist (at last estimate at least 75,000 would be needed for a new species to arise from another, whereas the largest definite number seen in the record is 3 or 4), and it cannot be tested in the laboratory. Even the mechanisms involved are under severe scrutiny, giving rise to all the new ideas such as Punctuated equilibria, etc. That’s why, folks, it remains a theory.
The requirement of science is not that it must predict things, it is that it explains the cause of observable phenomena. It is the study of causes. All the predicting in the universe means nothing if a definite cause cannot be demonstrated, though observed causes certainly enable us to make predictions. If evolution is the cause of life, then not only would we be able to verify its existence in the rock record, we would also be able to predict its occurence. Yet, where do we see this marvelous speciation in action, even on a very gradual scale? Nowhere.
As far as the statistic on astronomers that I quoted, I will find the source and provide it. Also, numerous polls have been conducted that show indisputably that the same percentage of scientists are believers as the general population. This is statistical fact, and I can provide an exhaustive list of the brilliant scientists who are believers, many of whom being nobel laureates. In fact, if it weren’t for the church, modern science would never have been developed. Just read any history of science.
I did read through many of the articles on the TalkOrigens site, and find them severely lacking. The reason? They simply use repetition and conjecture to try to refute ID. Conjecture, when it is not based on observation, is never anything more than conjecture or mere extrapolation. One example on the site was a bacterium’s use of a pre-existing protein in breaking down a new and toxic substance. But this is not a refutation of ID, since the protein is nothing new, only the man-made toxin is. ID does not try to refute adaptation, it is merely a viable explanation of the complexity of life in the absence of any truly demonstrable alternative.
Saying something over and over, e.g. “ID has been slapped silly,” does not make it true. Truth must be verifiable. Therefore, evolution and ID both remain theories. Since it has had so much time (as the flat earth societies once did) in the oven without being verifiable, it is evolution that has the burden of proof, if we are going to be truly scientific about this thing.
As far as astronomy goes, the implications of the big bang are obvious, thus the great number of astronomers who believe in God. It is philosophically impossible to be an atheist without a universe that is eternal, since atheism posits an eternal universe as the cause of all other effects, including life. A finite universe implies a cause. For every action, there is a cause. And if the universe, which is by definition the four dimensions of space-time, is a finite phenomenon, then it must have been caused by something (or someone?) that is beyond its finite dimensions, something infinite.
It may be difficult for many to swallow (it was at one time for me), but it is atheism that is being proven out of existence, with naturalistic evolution being a casualty of new discoveries as well.
In order to qualify as a theory, a hypothesis must accomplish several things – it must be formally laid out, it must be used to make predictions, and those predictions must be verified in a laboratory setting, by both the researcher and the scientific community in general, despite their best efforts to dispute it.
Only after passing this extremely stringent requirement does a position become a theory. Intelligent design not only fails to meet these criteria, it is not capable of meeting them. Quite simply, it is NOT a theory in the scientific sense of the word – it is what we call an ad hoc hypothesis. Ad hoc hypotheses are not amenable of disconfirmation, by their very nature, and therefore are of no interest to science.
In response to “It is philosophically impossible to be an atheist without a universe that is eternal, since atheism posits an eternal universe as the cause of all other effects, including life.”
You are completely wrong, because you assume your highly simplistic conception of time is correct. In fact, it is highly probable that time, space, and causation are all functions of our perceptions, rather than of the nature of the universe. They are arbitrary sorting systems which we have evolved to use because they are useful, rather than having anything to do with the fundamental nature of reality.
Once you realize that time is a function of perception, rather than anything fundamental to the universe, such problems go away. It is entirely possible, given the way space-time functions, that the universe was caused by something that hasn’t actually happened yet, since strong gravitational fields (such as the one which would presumably be found at both the big bang and big crunch, should one occur) warp time as much as they do space.
I’m not claiming knowledge here – I have no idea how the universe began. Ignorance, however, is no reason to start making up invisible friends to explain stuff.
You guys have revealed the problems and falacies with evolution yourselves:
Thisbusymonster: “Evolution and all the science that goes with is predicts that we will find things in the fossil record, in the DNA record.”
That is exactly the problem with evolution, and the fact that you haven’t dealt with here: We don’t find what is predicted by evolution in the fossil record, period.
Stoobs:
“In order to qualify as a theory, a hypothesis must accomplish several things – it must be formally laid out, it must be used to make predictions, and those predictions must be verified in a laboratory setting, by both the researcher and the scientific community in general, despite their best efforts to dispute it.”
Again, you have pointed out the great problem with evolution: The minimum requirement for a mere hypothesis is that it is testable in the laboratory. There is absolutely no way to test evolution in the laboratory. If you can’t test a hypothesis, you cannot really move to the next step and make that hypothesis a theory.
Stoobs:
“In fact, it is highly probable that time, space, and causation are all functions of our perceptions, rather than of the nature of the universe. They are arbitrary sorting systems which we have evolved to use because they are useful, rather than having anything to do with the fundamental nature of reality.”
Once you realize that time is a function of perception, rather than anything fundamental to the universe, such problems go away.”
“I’m not claiming knowledge here – I have no idea how the universe began.”
I’m amazed here, Stoobs: You’ve now entered the realm of metaphysics, only without any basis in logic or fact! Your imaginary “perceptions” are the most convenient way to just ignore the implications of science. You can’t simply explain scientific fact away through some metaphysical construct to make the problems with a false worldview “go away.”
The only reason why none of you are dealing with the facts I have presented is because they are indeed facts.
To demonstrate the “proof” that I have been acused of not providing, I’ll just let a small sampling of the scientists speak for themselves. Just read the many books and articles written by them, and you’ll understand the evidence:
“A superintellect has monkeyed with physics, as well as with chemistry and biology.” Fred Hoyle, Astrophysicist
“The laws [of physics] seem themselves to be the product of exceedingly ingenious design, which is for me powerful evidence that there is something going on behind it all…It seems as though somebody has fine-tuned nature’s numbers to make the Universe….The impression of design is overwhelming.” Paul Davies, British astrophysicist
“As we survey all the evidence, the thought insistently arises that some supernatural agency – or, rather, Agency – must be involved. Is it possible that suddenly, without intending to, we have stumbled upon scientific proof of the existence of a Supreme Being? Was it God who stepped in and so providentially crafted the cosmos for our benefit?”
Astronomer George Greenstein
“The modern cosmologist … gazes at the sky through the eyes of Einstein and sees the hand of God, not in angels (as the medieval theologians), but in the constants of nature.” Tony Rothman, theoretical physicist
“One would have to conclude either that the features of the universe invoked in support of the Anthropic Principle (fine-tuning for life) are only coincidences or that the universe was indeed tailor-made for life. I will leave it to the theologians to ascertain the identity of the tailor!”
Bernard Carr, Cosmologist
“The problem here is to try to formulate some statement of the ultimate purpose of the universe. In other words, the problem is to read the mind of God.”
Freeman Dyson, Physicist
“The exquisite order displayed by our scientific understanding of the physical world calls for the divine.” Vera Kistiakowsky, MIT Physicist
“Astronomy leads us to a unique event, a universe which was created out of nothing, one with the very delicate balance needed to provide exactly the conditions required to permit life, and one which has an underlying (one might say “supernatural”) plan.
Arno Penzias, Nobel prize winning physicist, Co-Discover of the Cosmic Background Radiation
“Here is the cosmological proof of the existence of God – the design argument of Paley – updated and refurbished. The fine tuning of the universe provides prima facie evidence of deistic design….Many scientists, when they admit their views, incline toward the teleological or design argument.”
Edward Harrison, Cosmologist
So, gentlemen, with their words I’ll just leave it up to you: Either deal with the observations and data streaming in providing “prima facie evidence” for the supernatural origin and design of the finite universe, or just ignore it because you hate the idea of a God. That is why Darwin’s theory became so popular in the first place: People wanted to get rid of God. But if Einstein and so many other great scientists could finally come to grips with the evidence and acknowledge God, then only ignorance or stubborn pride prevents any of us from doing the same.
Thisbusymonster: How much does calling someone names disprove what they say? Or how much does it prove to claim that what they say is “ridiculous” without dealing with the facts they present?
Why should I bother with this? I guess it’s just the hope that you’ll take an honest look at the data or something. My proof is the rock record itself. Have you ever studied it? Do you even know the basic principles of paleontology? I already dealt with the issue of the rock record. Can you demonstrate the intermediaries? Has anyone? No, thus the many new attempts to harmonize Darwinism with the evidence. The fact is that species just appear with no transitional forms – one of the things Darwin himself said would cause his theory to “break down.”
Dawkins and Steven Jay Gould themselves readily admit that evolution cannot be tested as other theories can. If what you say is true, what are the experiments that have demonstrated the theory’s legitimacy?
You’re unable to deal with any of the statements, so you tell me to “google” it. All the literature shows is possible explanations, nothing that truly tests the validity of the theory, only conjecture of how it might work. I’ve been reading the science literature on the subject for years, have you?
Yet another example is your comment about Einstein, who in fact told a young physicist: “I want to know how God created this world, I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts, the rest are details.” This happened after he had spent years looking at the evidence.
He wasn’t a Christian theist, but he did become at least a deist.
The greatest problem with evolution is the fact that it does nothing to explain the origin of life (The Cambrian Explosion), but I assume that you are not really interested in the facts. All I am trying to say in all of these laborious posts is that it is far better to actually examine the data and seek the truth, rather than just ignore what the science really tells us and hope the idea of God will go away.
Some estimates of the number of astronomers who are theists say as many as 90% of them are. I chose a conservative estimate from a book by the Astrophysicist, Hugh Ross. As far as the many scientists who do in fact believe in the Christian God, just read the following list if you have the time:
http://www.tektonics.org/scim/sciencemony.htm
I also wonder how much it bothers you that the past century’s greatest apologist for atheism, Antony Flew, is now a theist? You can read why here:
http://theroadtoemmaus.org/RdLb/21PbAr/Apl/FlewTheist.htm
http://findarticles.com/p/articles/mi_m1134/is_9_114/ai_n15855375
On the fossil record and creationism.
Ron Brown,
No problem. I appreciate your responce and your candor. Also, it’s refreshing that you are thinking rationally about the issues.
First, the official stats. As you may be aware, statistics is a tricky business. Much depends on how a question is phrased. There are all kinds of conflicting statistics out there. A very good study I recently saw was found in the book “Science and Christianity – Conflict or Coherence” by Dr. Henry Schaeffer, who is a well-known molecular physicist. Unfortunately, I had borrowed the book from someone and returned it. He cites a careful study that showed that it is a misperception (perhaps it’s even misinformation, I’m not sure) that scientists are less likely to believe in God than the general public. The study was a non-partisan one and concluded that roughly the same proportion of scientists are practicing Christians as the general population. His book lists the many accomplished modern scientists (nobel laureates, etc.) as well as those from history who fervently practice/d their faith. Scientists, according to the study, are as likely to believe as truck drivers. The list he provides of famous scientists who are also Christians today is quite impressive.
As far as what I said about astronomers earlier, my quote was: “Why is it that a great majority (as high as 65%) of the world’s astronomers believe in the existence of God?”
I did not say that a majority are theists. This may be true, but I haven’t seen anything more than adectdotal evidence of such a claim, such as that found in Dr. James Kennedy’s fairly recent book, which states that over 90% of them are. I believe that 65% is probably pretty accurate and perhaps on the low side (one of Dr. Hugh Ross’s books states 70% as the proportion of Christian astronomers).
Regardless, the point is that I said that a majority believe in God, which means that they are either theists or deists. I never claimed that the majority are theists.
On the rock record, you state the following:
gaps in the fossil record are guaranteed and to expect that every transitional fossil be present is to set an unattainable standard. Second, how many transitional species/fossils will ever be enough? Why doesn’t the existence of known historical and contemporary species of bacteria, simple multicellulars, simple and complex aquatic species, amphibians and reptiles, lower and higher mammals, and humans impress you as transitional forms? Especially when the fossil records and comparative genetics, anatomy, embryology and cognition seem to paint a pretty unified picture in favour of dissent with modification, or evolution?
Could there ever be enough fossils for Creationists to change their minds? If there are two species, A and B, the Creationists will say “well, where is the transitional fossils between A and B?”
First off, It’s not that I or anyone should expect that “every transitional fossil be present.” But certainly we should expect at least nearly enough transitional forms for speciation to be demonstrable in the record. I mentioned before that the greatest number of morphological changes that can be demonstrated in the rock record is four, seen in the so-called “canid to cetacean” sequence. When evolutionary biologists have stated over and over again that an absolute minimum of 75,000 morphological changes is required for speciation, then there certainly is not enough seen in the record. And, as I understand it, this number was recently modified up to over 100,000. The species to species sequences cannot be demonstrated.
As far as what you said about strata, some incredibly complete sequences of the geologic fossil record have been found over the past century in places like China, the western U.S. and Canada (where I have spent most of my time rock-hunting – I studied geology in New Mexico), parts of Europe and elsewhere. But even when we find well-preserved fossil sequences, we do not see the transitional forms (read: the number of morphological variations required to demonstrate the most basic form of descent with modification) that are supposed to be there. Three or four fossils in a sequence will never be enough.
The forms of aquatic life, insects, lower and higher mammals that we see alive today do differ from life on our planet during other geologic periods, but certainly they do not provide nearly adequate evidence of macro evolution. Many of the higher mammals, for instance, possess a high degree of genetic variability, such as the families canidae and ursidae. And that’s what explains the various forms. Through selective breeding genetic variability can be optimized to produce widely different forms. This phenomenon even exists among cephalopods. But all it demonstrates is a micro form of evolution, adaptation based upon existing genetic material. It’s just not possible to demonstrate mutation among existing species. The same holds for bacteria, which are incredibly adaptable. Those forms that do not possess the genetic variability do not adapt, though they are very well-suited to their niches in the various biomes they inhabit. This is the case for insects.
You also mentioned the fields of genetics, embryology, etc. Here is where Darwinists are on especially thin ice, since those fields have provided even more evidence than in other areas of research that evolution could not have been the mechanism. The genetic code and complexity of DNA is what finally convinced Antony Flew that evolution is impossible, and that life was designed. The more we learn in the field of genetics, the more the evidence mounts against, not for macro evolution. In a recent analysis of male and female human DNA that sampled DNA from many of the worlds races, geneticists found that all males are decended from one male, and after studying the female DNA found that all females are descended from one female. The crazy thing is that they even called them “genetic Adam” and genetic Eve.” And the theory of “Embryonic Recapitulation,” which states that embryos develop along the same lines as their evolutionary forebears, is now dead. Why? Well first of all, they haven’t found enough evidence to classify it as anything more than a hypothesis.
Second, there has been only one Nobelist in embryology (Hans Spemann) because so many other good embryology investigators had been focusing on evolution and failing. Many investigators gave up their work in disgust long ago because they ran into dead ends trying to fit their embryological data into an evolutionary context. An example of the many exceptions to the hypothesis of recapitulation is that in an evolution scheme the spinal cord is present before the brain, but in embryology the brain develops first. But, isn’t evolution supposed to be the thread that holds all of biology together? 50 years ago we knew, and still realize today, that Darwinian recapitulation is not part of any such thread (see Bergman, 1999; Wells, 1999a).
Well, this is fun to discuss these things and I appreciate your levelheaded approach. I just stumbled onto your site here by accident. I’m about to travel a bit so will not be able to post. Keep searching…the truth is out there.
December 19, 2007 at 3:36 pm
The scientist is not interested in what happens to a particular specimen of a chemical in a test tube, or a particular culture in a petri dish. He is interested in this only insofar as it reveals something about the general laws governing all similar cases.
Given this point of view it is interesting to consider the implications, if Scientists are always looking for trends and not for individual cases then something is being missed. I would stand by the idea that individual cases are infinitly more important then general trend, as every general trend requires assumptions, which then justify the search for more information to confirm the orginal point. This process continues and further justifies more confirming research.